Albert Camus
Albert Camus

Celebrity Profile

Name: Albert Camus
Occupation: Novelist
Gender: Male
Birth Day: November 7, 1913
Death Date: Jan 4, 1960 (age 46)
Age: Aged 46
Country: Algeria
Zodiac Sign: Scorpio

Social Accounts

Height: in centimeters - N/A
Weight: in kg - N/A
Eye Color: N/A
Hair Color: N/A
Blood Type N/A
Tattoo(s) N/A

Albert Camus

Albert Camus was born on November 7, 1913 in Algeria (46 years old). Albert Camus is a Novelist, zodiac sign: Scorpio. Find out Albert Camusnet worth 2020, salary 2020 detail bellow.


He received the Nobel Prize in Literature in 1957 for his anti-capital punishment-themed essay, Reflections on the Guillotine.

Does Albert Camus Dead or Alive?

As per our current Database, Albert Camus died on Jan 4, 1960 (age 46).

Net Worth

Net Worth 2020


Salary 2020

Not known

Before Fame

He worked as a private tutor before becoming a novelist. He studied at the University of Algiers and became a member of the French Communist Party in 1935.

Biography Timeline


Albert Camus was born on 7 November 1913 in a working-class neighbourhood in Mondovi (present-day Dréan), in French Algeria. His mother, Catherine Hélène Camus (née Sintès), was French with Spanish-Balearic ancestry. His father, Lucien Camus, a poor French agricultural worker, died in the Battle of the Marne in 1914 during World War I. Camus never knew him. Camus, his mother and other relatives lived without many basic material possessions during his childhood in the Belcourt section of Algiers. He was a second-generation French in Algeria, a French territory from 1830 until 1962. His paternal grandfather, along with many others of his generation, had moved to Algeria for a better life during the first decades of the 19th century. Hence, he was called pied-noir, ''black foot''—a slang term for French who were born in Algeria—and his identity and his poor background had a substantial effect on his later life. Nevertheless, Camus was a French citizen, in contrast to the Arab or Berber inhabitants of Algeria who were kept under an inferior legal status. During his childhood, Camus developed a love for football and swimming.


Under the influence of his teacher Louis Germain, Camus gained a scholarship in 1924 to continue his studies at a prestigious lyceum (secondary school) near Algiers. In 1930, he was diagnosed with tuberculosis. Because it is a transmitted disease, he moved out of his home and stayed with his uncle Gustave Acault, a butcher, who influenced the young Camus. It was at that time that Camus turned to philosophy, with the mentoring of his philosophy teacher Jean Grenier. He was impressed by ancient Greek philosophers and Friedrich Nietzsche. During that time, he was only able to study part-time. To earn money, he took odd jobs: as a private tutor, car parts clerk, and assistant at the Meteorological Institute.


In 1933, Camus enrolled at the University of Algiers and completed his licence de philosophie (BA) in 1936; after presenting his thesis on Plotinus. Camus developed an interest in early Christian philosophers, but Nietzsche and Arthur Schopenhauer had paved the way towards pessimism and atheism. Camus also studied novelist-philosophers such as Stendhal, Herman Melville, Fyodor Dostoyevsky, and Franz Kafka. In 1933, he also met Simone Hié, then a partner of a friend of Camus, who would become his first wife.


In 1934, aged 20, Camus was in a relationship with Simone Hié. Simone suffered from an addiction to morphine, a drug she used to ease her menstrual pains. His uncle Gustave did not approve of the relationship, but Camus married Hié to help her fight her addiction. He subsequently discovered she was in a relationship with her doctor at the same time and the couple later divorced. Camus was a womaniser throughout his life.


Camus joined the French Communist Party (PCF) in early 1935. He saw it as a way to "fight inequalities between Europeans and 'natives' in Algeria," even though he was not a Marxist. He explained: "We might see communism as a springboard and asceticism that prepares the ground for more spiritual activities." Camus left the PCF a year later. In 1936, the independence-minded Algerian Communist Party (PCA) was founded, and Camus joined it after his mentor Grenier advised him to do so. Camus's main role within the PCA was to organise the Théâtre du Travail ("Workers' Theatre"). Camus was also close to the Parti du Peuple Algérien (Algerian People's Party (PPA)), which was a moderate anti-colonialist/nationalist party. As tensions in the interwar period escalated, the Stalinist PCA and PPA broke ties. Camus was expelled from the PCA for refusing to toe the party line. This series of events sharpened his belief in human dignity. Camus's mistrust of bureaucracies that aimed for efficiency instead of justice grew. He continued his involvement with theatre and renamed his group Théâtre de l'Equipe ("Theatre of the Team"). Some of his scripts were the basis for his later novels.


Camus's first publication was a play called Révolte dans les Asturies (Revolt in the Asturias) written with three friends in May 1936. The subject was the 1934 revolt by Spanish miners that was brutally suppressed by the Spanish government resulting in 1,500 to 2,000 deaths. In May 1937 he wrote his first book, L'Envers et l'Endroit (Betwixt and Between, also translated as The Wrong Side and the Right Side). Both were published by Edmond Charlot's small publishing house.


In 1938, Camus began working for the leftist newspaper Alger républicain (founded by Pascal Pia) as he had strong anti-fascist feelings, and the rise of fascist regimes in Europe was worrying him. By then, Camus had developed strong feelings against authoritative colonialism as he witnessed the harsh treatment of the Arabs and Berbers by French authorities. Alger républicain was banned in 1940 and Camus flew to Paris to take a new job at Paris-Soir as editor-in-chief. In Paris, he almost completed his "first cycle" of works dealing with the absurd and the meaningless—the novel L'Étranger (The Outsider (UK), or The Stranger (US)), the philosophical essay Le Mythe de Sisyphe (The Myth of Sisyphus) and the play Caligula. Each cycle consisted of a novel, an essay and a theatrical play.


Camus was a vocal advocate of the "new Mediterranean Culture". This was a term he used to describe his vision of embracing the multi-ethnicity of the Algerian people, in opposition to "Latiny", a popular pro-fascist and antisemitic ideology among other Pieds-Noirs—or French or Europeans born in Algeria. For Camus, this vision encapsulated the Hellenic humanism which survived among ordinary people around the Mediterranean Sea. His 1938 address on "The New Mediterranean Culture" represents Camus's most systematic statement of his views at this time. Camus also supported the Blum–Viollette proposal to grant Algerians full French citizenship in a manifesto with arguments defending this assimilative proposal on radical egalitarian grounds. In 1939, Camus wrote a stinging series of articles for the Alger républicain on the atrocious living conditions of the inhabitants of the Kabylie highlands. He advocated for economic, educational and political reforms as a matter of emergency.


Soon after Camus moved to Paris, the outbreak of World War II began to affect France. Camus volunteered to join the army but was not accepted because he had suffered from tuberculosis. As the Germans were marching towards Paris, Camus fled. He was laid off from Paris-Soir and ended up in Lyon, where he married pianist and mathematician Francine Faure on 3 December 1940. Camus and Faure moved back to Algeria (Oran) where he taught in primary schools. Because of his tuberculosis, he moved to the French Alps on medical advice. There he began writing his second cycle of works, this time dealing with revolt—a novel La Peste (The Plague) and a play Le Malentendu (The Misunderstanding). By 1943 he was known because of his earlier work. He returned to Paris where he met and became friends with Jean-Paul Sartre. He also became part of a circle of intellectuals including Simone de Beauvoir, André Breton, and others. Among them was the actress María Casares, who would later have an affair with Camus.


Many existentialist writers have addressed the Absurd, each with their own interpretation of what it is and what makes it important. Kierkegaard explains that the absurdity of religious truths prevents us from reaching God rationally. Sartre recognizes the absurdity of individual experience. Camus's thoughts on the Absurd begins with his first cycle of books and the literary essay The Myth of Sisyphus, (Le Mythe de Sisyphe), his major work on the subject. In 1942 he published the story of a man living an absurd life in L'Étranger. He also wrote a play about the Roman emperor Caligula, pursuing an absurd logic, which was not performed until 1945. His early thoughts appeared in his first collection of essays, L'Envers et l'endroit (Betwixt and Between) in 1937. Absurd themes were expressed with more sophistication in his second collection of essays, Noces (Nuptials), in 1938 and Betwixt and Between. In these essays, Camus reflects on the experience of the Absurd. Aspects of the notion of the Absurd can be found in The Plague.


The turning point in Camus's attitude to the Absurd occurs in a collection of four letters to an anonymous German friend, written between July 1943 and July 1944. The first was published in the Revue Libre in 1943, the second in the Cahiers de Libération in 1944, and the third in the newspaper Libertés, in 1945. The four letters were published as Lettres à un ami allemand (Letters to a German Friend) in 1945, and were included in the collection Resistance, Rebellion, and Death.


Camus was a strong supporter of European integration in various marginal organisations working towards that end. In 1944, he founded the Comité français pour la féderation européenne—(CFFE (French Committee for the European Federation))—declaring that Europe "can only evolve along the path of economic progress, democracy, and peace if the nation states become a federation." In 1947–48, he founded the Groupes de liaison internationale (GLI) a trade union movement in the context of revolutionary syndicalism ("syndicalisme révolutionnaire"). His main aim was to express the positive side of surrealism and existentialism, rejecting the negativity and the nihilism of André Breton. Camus also raised his voice against the Soviet intervention in Hungary and the totalitarian tendencies of Franco's regime in Spain.


After the War, Camus lived in Paris with Faure, who gave birth to twins, Catherine and Jean in 1945. Camus was now a celebrated writer known for his role in the Resistance. He gave lectures at various universities in the United States and Latin America during two separate trips. He also visited Algeria once more, only to leave disappointed by the continued oppressive colonial policies, which he had warned about many times. During this period he completed the second cycle of his work, with the essay L'Homme révolté (The Rebel). Camus attacked totalitarian communism while advocating libertarian socialism and anarcho-syndicalism. Upsetting many of his colleagues and contemporaries in France with his rejection of communism, the book brought about the final split with Sartre. His relations with the Marxist Left deteriorated further during the Algerian War.

In 1945, following the Sétif and Guelma massacre after Arab revolts against French mistreatment, Camus was one of only a few mainland journalists to visit the colony. He wrote a series of articles reporting on conditions, and advocating for French reforms and concessions to the demands of the Algerian people.


The anarchist André Prudhommeaux first introduced him at a meeting of the Cercle des Étudiants Anarchistes ("Anarchist Student Circle") in 1948 as a sympathiser familiar with anarchist thought. Camus wrote for anarchist publications such as Le Libertaire, La Révolution prolétarienne, and Solidaridad Obrera ("Workers' Solidarity"), the organ of the anarcho-syndicalist Confederación Nacional del Trabajo (CNT) ("National Confederation of Labor").


He was sharply critical of the proliferation of nuclear weapons and the bombings of Hiroshima and Nagasaki. In the 1950s, Camus devoted his efforts to human rights. In 1952, he resigned from his work for UNESCO when the UN accepted Spain, under the leadership of the caudillo General Francisco Franco, as a member. Camus maintained his pacifism and resisted capital punishment anywhere in the world. He wrote an essay against capital punishment in collaboration with Arthur Koestler, the writer, intellectual, and founder of the League Against Capital Punishment entitled Réflexions sur la peine capitale, published by Calmann-Levy in 1957.


When the Algerian War began in 1954, Camus was confronted with a moral dilemma. He identified with the Pieds-Noirs such as his own parents and defended the French government's actions against the revolt. He argued the Algerian uprising was an integral part of the "new Arab imperialism" led by Egypt, and an "anti-Western" offensive orchestrated by Russia to "encircle Europe" and "isolate the United States". Although favoring greater Algerian autonomy or even federation, though not full-scale independence, he believed the Pieds-Noirs and Arabs could co-exist. During the war, he advocated a civil truce that would spare the civilians. It was rejected by both sides who regarded it as foolish. Behind the scenes, he began working for imprisoned Algerians who faced the death penalty. His position drew much criticism from the left who considered colonialism unacceptable. In their eyes, Camus was no longer the defender of the oppressed.


In 1957, Camus received the news that he was to be awarded the Nobel Prize in Literature. This came as a shock to him. He was anticipating André Malraux would win the prestigious award. At age 44, he was the second-youngest recipient of the prize, after Rudyard Kipling, who was 42. After this he began working on his autobiography Le Premier Homme (The First Man) in an attempt to examine "moral learning". He also turned to the theatre once more. Financed by the money he received with his Nobel Prize, he adapted and directed for the stage Dostoyevsky's novel Demons. The play opened in January 1959 at the Antoine Theatre in Paris and was a critical success.


Camus died on 4 January 1960 at the age of 46, in a car accident near Sens, in Le Grand Fossard in the small town of Villeblevin. He had spent the New Year's holiday of 1960 at his house in Lourmarin, Vaucluse with his family, and his publisher Michel Gallimard of Éditions Gallimard, along with Gallimard's wife, Janine, and daughter. Camus's wife and children went back to Paris by train on 2 January, but Camus decided to return in Gallimard's luxurious Facel Vega HK500. The car crashed into a plane tree on a long straight stretch of the Route nationale 5 (now the RN 6). Camus, who was in the passenger seat and not wearing a safety belt, died instantly. Gallimard died a few days later, although his wife and daughter were unharmed. There has been speculation that Camus was assassinated by the KGB because of his criticism of Soviet abuses.


Two of Camus's works were published posthumously. The first entitled La mort heureuse (A Happy Death) (1970), features a character named Patrice Mersault, comparable to The Stranger's Meursault. There is scholarly debate about the relationship between the two books. The second was an unfinished novel, Le Premier homme (The First Man) (1995), which Camus was writing before he died. It was an autobiographical work about his childhood in Algeria and its publication in 1994 sparked a widespread reconsideration of Camus's allegedly unrepentant colonialism.

Family Life

Albert was born in French Algeria to a mother of Spanish descent. Albert later married Francine Faure, with whom he had twin children: Catherine and Jean.

🎂 Upcoming Birthday

Currently, Albert Camus is 108 years, 11 months and 0 days old. Albert Camus will celebrate 109th birthday on a Monday 7th of November 2022. Below we countdown to Albert Camus upcoming birthday.


Recent Birthday Highlights

100th birthday - Thursday, November 7, 2013

Albert Camus' 100th birthday - The Cambridge Student

Chances are, you’ll have read some of his work; if this isn’t the case, you’d better get on it, pronto. He’s the James Dean of philosophy, the Jack Kerouac of Absurdism, the Albert Camus of world culture. And it’s his … Continued

Albert Camus 100th birthday timeline

Albert Camus trends


  1. Who is Albert Camus ?
  2. How rich is Albert Camus ?
  3. What is Albert Camus 's salary?
  4. When is Albert Camus 's birthday?
  5. When and how did Albert Camus became famous?
  6. How tall is Albert Camus ?
  7. Who is Albert Camus 's girlfriend?
  8. List of Albert Camus 's family members?

You might intereintereststed in

  1. Top 20 Novelist celebrities in Algeria
  2. Top 20 Novelist celebrities in Australia
  3. Top 20 Novelist celebrities in Austria
  4. Top 20 Novelist celebrities in Belgium
  5. Top 20 Novelist celebrities in Brazil
  6. Top 20 Novelist celebrities in Bulgaria